One of the benefits of reading Soren Kierkegaard is, he compels us to learn to read differently. He won’t allow us to skim, or to overlook the depth of loaded words.
So, the command, “You shall love your neighbor as yourself,” becomes a study of the words shall, love, neighbor, and of the phrase as yourself.
Consider as yourself, a critical phrase in my attempt to apply the wisdom of Kierkegaard. Especially when wrestling with his assessment of the obedience God requires, I need to remember that when God commands me to love even my ornery neighbor, he commands me to love myself as well.
Still I wonder, what does it mean to love myself? We who believe God is love can give a ready answer: we should love ourselves (and others) in the manner that God loves us. Then we who believe God loves us ought to ask, in what way does he love us?
He certainly doesn’t gush or fawn, or let us forever get away with our pranks. The tough love theory–don’t let your feelings stand in the way of applying or allowing consequences for harmful or dangerous actions–might provide a reasonably sound description. Except miserable consequences often appear to arrive in spite of our best efforts at obedience.
We are advised that God treats us with such deep concern for our welfare that his every response to our pleas and needs is meant to draw us closer to an eternal realm where the fullness of joy awaits us. Unless we fully accept that premise on faith, during hard times we may feel rebellious and abused, certainly unloved. And we may descend into self-condemnation, which is surely not the route to healing melancholy.
I’ll submit that those of us who often or occasionally battle melancholy ought to consider applying all the faith we can muster to the notion that everything that befalls us, God allows for a beneficial reason. And we should also attempt to better understand the way God’s love works. Because such understanding is a key to our ability to love ourselves and others.
According to my current understanding, the tough love equation factors into God’s love. But, as Kierkegaard points out, so does Jesus’ answer to Peter, that we should forgive our brother seventy times seven times.
While reading Works of Love, in the chapter entitled, “Love Believes All Things”, I saw that to forgive seventy times seven times means forgiveness could become a useless concept. Because if we do love well, we will decline to judge or take offense, and so will have nothing to forgive.
That chapter is a treasure.